Why you should think twice before calling yourself a “nice guy”

On my flight back home for the holidays, I popped in by one of the convenience stores in the Montreal airport to see if there were any books worth buying for the plane ride. Instead, I found these:

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Who knew bitches were in such high demand?

Then, a Facebook acquaintance introduced me to this horrifying yet terribly entertaining tumblr, “nice guys” of okcupid, where the author shared some choice quotes from the profiles of the self-proclaimed “nice guys” of OkCupid. It was a great selection of men who were wilfully blind to their own shortcomings, while blaming the women for their eternally single status. Some choice quotes include:

“most women these days are bitchs[sic], sluts or just a combo of the two which is pathetic.” 

“Satanic women enticing me to fall into perilous friend zone” [note: apparently friendzone is the place of death, as all the men on this tumblr are obsessed with it and want it to die]

“I have a pretty rockin’ personality…vegetarians piss me off, same with feminists and hippies.”

“You should message me if…you’re not some ignorant girl who likes douche bags.” 

And my personal favourite:

“I think breaking bad [sic] helped ruin my last relationship. After every episode I was depressed as fuck and didn’t want to talk to my gf. Oh well she was a slut.” 

But maybe the most mind-boggling part of it were the inclusion of the men’s answers to questions like “Does no mean no?” where many answers excerpted said:

“A No is just a Yes that needs a little convincing!”

After reading every single entry of the tumblr, my thoughts are the following:

  • When will we stop blaming women? First we blamed them for getting sexually assaulted, and these men seem to have no problem blaming women for their relationship status instead of looking inwardly.
  • “Nice” is a qualifier that should be used exclusively by others to describe you, not something you say about yourself.
  • Also, opening doors, pulling chairs, and buying flowers are not all that’s cracked up to be unless they’re accompanied by, I dunno, genuine respect for a woman’s wishes and bodily integrity.
  • Maybe the men were thinking about convincing women to say yes to a date when they wrote the answers that basically say “no means yes!” but maybe they should think about how that maks them sound like…well, potential rapists.

To sum up:

anger_o_GIFSoup.com

Yes, I’m talking about Lena Dunham again

Lena Dunham — whose show occupies a grey zone in my heart — woke up from the wrong side of the bed and decided that it was funny to put a scarf on her head and make a “fundamentalist” joke.

Image via thefrisky.com

I’m not sure why she thought this would be funny, but it happened. After a storm of criticism, she offered a kind-of apology, saying she “[d]idn’t realize what a bad time it was to make a joke like that.” 

Feministing wrote an interesting piece responding to the Dunham controversy, asking whether it matters that Dunham is a “casual racist,” whether we’re hard on her because she’s a woman, and whether the media is focusing too much on Dunham’s personal behaviour too much.

To which, I say: of course, it matters. First of all, I find the classification of “casual racism” a bit problematic — especially from a site like Feministing. Are we now differentiating racism by their degrees and saying “some” racism is okay? When? Who gets to decide that?

I’m not afraid to say I expect something more from Dunham than say, Charlie Sheen or the creators of Two and a Half Men. Why? Because the same media, which rips Dunham apart, keeps on touting her as a representative of my generation and an inspiration for young women. She’s the voice of my generation that’ll carry comedy forward, they say, and make relatable comedy for “women.” Okay, that’s great. If that is the case then, I’d like her to remain at least somewhat sensitive to the issues that affect all kinds of women.

Women that wear hijabs, for example.

Women’s sexuality be damned

It seems like everyone is very interested in what women are doing in their bedrooms, and who they’re doing things with. And such intrusive interest has gone beyond the usual victims of Hollywood starlets to others.

There’s a recent scandal involving a Canadian woman (who is not a Hollywood star, I  might add) who is going through a public inquiry because she is an adult who liked to have sex, and had a husband who might have been too eager to offer up her private photos to the internet. This was a pretty big media story in Canada until the Olympics started, but I won’t mention her name here because I don’t want to be adding to the number of Google searches that mention her private affairs rather than her professional ability.

From what I can gather, the story seems to boil down to this: the woman and her husband (who was also in the legal profession) had an active sex life. In fact, the husband seems to have enjoyed exhibiting his wife’s sexuality very freely online, without his wife’s consent. He even solicited one of his clients on his wife’s behalf without her knowledge.

These are juicy stories, I won’t deny that. But why are these making national headlines? Why are we questioning a person’s professional ability (which doesn’t happen to be connected to her sexuality, by the way) to do her job based on what she does in her bedroom?

I wonder why we’re so appalled when we find out “real” women have been sexual — and sexual in a way that is “off script” — when marketing seems to push it on us constantly. I wonder, with so many photos being snapped these days and stored god-knows-where, how anyone would ever be able to keep a job, if this kind of shaming is becoming the norm.

I quit mom blogs today.

Goodbye.

For longer than I’d like to admit, I’ve had a folder on my Google Reader named “mom blogs” where pictures of cupcakes, strollers, and babies dominated. As a result, I’ve also helped (a little) in making these blogs a success.

I still can’t really articulate what I find so fascinating about these women. Most of the time, I did not find myself relating to their lives at all, and I’m pretty sure I don’t share the same political views as these women. Maybe it’s because their lives seemed so simple, so pretty (and full of pretty things), and so absent of conflict or  turmoil that I found it incomprehensible yet intriguing. And those pictures of babies are pretty cute too, though the thought of becoming a mother myself is still a bit terrifying.

In sum: certain popular “mom” blogs had become a bit of an embarrassing guilty pleasure / “hate-read” that my friends and loved ones liked to gently mock. Sometimes I’d go into a phase where I got too busy or too weirded out so I’d stop checking them. But they still remained in my Reader.

But today, I deleted the “mom blog” category from my Reader altogether, and I’m here to tell you about my embarrassing habit.

I always felt uneasy, being someone who identifies as a feminist, to read about something that can only be described as heightened performance of traditional femininity (the smiling babies, adoring looks to husbands, dresses, cupcakes, etc). Thankfully, I found out a while ago I was not the only feminist-identified person who reads these blogs (which made me feel okay about my dirty habit). But recently, my unease got to a new level when I recently watched a strange “sponsored video” that a very famous mom blogger made, featuring her baby holding ridiculous instruction signs like “MIX INGREDIENTS TOGETHER” with a smile.

Sure, I’ve seen more blatant signs of capitalism before; I’m not naive. But somehow, this particular video just rubbed me the wrong way. I understand a baby’s cuteness has indirectly led to making money for the blog and attracting sponsors. But implicating an infant so blatantly into a directly sponsored content without his or her real consent or cognizance was really jarring.  On the scale of parents exploiting their children, this incident does not place very highly, but it was still a trigger that made me reflect on this habit of mine. I started thinking about the concept of the “mom blog economy” where I, as a reader, am making these women money by clicking and subscribing to the updates of their highly traditional, feminized, and very materialistic lifestyle.

I don’t mean to paint the category of “mom blogs” with broad strokes. There are blogs written by mothers that are more thoughtful and politically engaged, and offer honest reflections and hardships of being a working parent. While I had read the aforementioned progressive mom blogs occasionally, they were not read as frequently as the other ones with pretty pictures.

The emblematic of “mom blogs” are not the ones with words and nuance, but rather, pretty pictures by (white) rich people. This is not an original insight and I am certainly not the first one to raise the privileged nature of successful bloggers, but it’s something I have become complicit in as a reader, despite my justification of my habits as “ironic” or “guilty pleasures” or whatever else I said to other people.

The loss of one subscriber will mean nothing to such a popular blogs. And I’m not even sure why I’m writing this, because I don’t think what I said would affect these popular bloggers in any way.Instead, someone will inevitably say to me: “calm down, these are just blogs! If you don’t like what you read, just don’t read it”. And that’s exactly it — these are just blogs, and I should spend my precious time and energy on other things that make me feel less guilty, and more fulfilled.

What really matters for new mothers

image via justjared.com

We live in a time where an actress who doesn’t lose her “baby weight” fast enough is considered a betrayal to her nation. Because you know, femininity is about erasing all traces of growing another human being inside you and pretending that nothing happened.

God help us all.

(via Thick Dumpling Skin)

Privilege and “Progress” in HBO’s ‘Girls’

So, I bought into the hype and started watching Girls. Do I like the show? Yes I do. But do I like the characters on that show? I don’t know about that. I’ve also been reading the critiques of the show with some interest. Like many things, the show has created a lot of oppositional politics – some have declared Lena Dunham’s creation as a feminist show, while for others it’s just “pandering, privileged dross“, and others it’s yet another show that is too white.

It seems that in the internet age, we should always have an opinion about something, and that opinion should be black and white. Maybe it’s because a headline like “Is Girls feminist?” “Is Girls a privileged piece of trash?” would inevitably get more page hits than a title like “I don’t know how I feel: can Girls can be many things at once?” And I get it, I get that websites and the writers that write for them must make money somehow, and that money comes from advertisers that pay money depending on page views. Since I have neither the need to generate page views nor see this as a “business”, I might as well say some conflicting opinions.

My first reaction to watching the first two episodes: I couldn’t help but hate all the characters for being so selfish, being so self-conscious, and also blind to their privileged status (such as: getting mad when Hannah’s parents told her that they were finally cutting her off, financially). I also acknowledge that hate came about because it hit a bit close to home – being overeducated, yet still having not much earning potential, etc. But I like the show; the conversation seems real, a lot of things happen, and people seem to be going through shitty times and yet funny things still happen. This is a lot like real life, for people like me and others in my social circle.

One commenter on this post (where produceer Teddy Zee questions the all-white cast of the show) said that Zee should be focusing his attention to class, rather than race. However, those things cannot be so neatly separated in our reality – to question whether something is classist must also invite the class-race correspondence in America.

To those that say the show is not “about” race: I get it. It’s tiring to talk about this all the time.  But, I will just say this: maybe not everything is “about” something [insert women, race, class, whatever you'd like].  Sometimes, you know, it’s really hard to not notice the lack of an identity category that you belong to in these cultural products that are being proposed as the “voice of my generation”. If Girls, or any other show, is not “about” race but is about “society” or my “generation”, then I think it’s okay for me (and others) to bring up the fact that I cannot locate my identity categories reflected in these representations, without being faulted for being “too sensitive”.

Maybe we just get so excited when something deviates so slightly from the white, male, heteronormative and middle-class perspective that we tend to brush it with broad strokes of “PROGRESS!!!!!!” when in fact, it is progress with a caveat, or just a slight deviation.

Do I fault Lena Dunham personally for not including characters of colour? No. But is it valid to ask questions about why these types of shows that make the white, (upper-) middle-class, heteronormative stories keep getting told and picked in the media over others? I think so. Will I keep watching Girls? Most likely yes.

A Call for Asian-Canadian feminism

I’m at Kickaction today, participating in the site’s annual Blogging Carnival. The recent emergence of Asian Americans/Asian Canadians as being vaguely “threatening” inspired me to write about the need to push back – especially in the form of Asian American and Asian Canadian feminism. Read about it here, if you’re so inclined.

Discussing the Protect Life Act

I’m knee-deep in exam preparation these days. But here’s something I wrote before all of that started – a post for the McGill Journal of Law and Health blog (where I’m one of the web editors) about the Protect Life Act that’s currently undergoing Senate debates in the States.

Am I still a feminist?

 

The trailer for the film “Miss Representation” seems very promising in its exposure of media’s harmful effect on young women. I hope to see it in Montreal theatres soon. This also seems to have come at an appropriate time, right when I’m starting to doubt my own feminist orientation after an incident like the photo below:

Image from Racialicious.com

The recent controversy surrounding the NYC Slutwalk involved a white woman marched with a sign that said “Woman is N***** of the World” – after the John Lennon/Yoko Ono duet. According to this Racialicious post, a black woman did ask the protester to take the sign down – but not before many pictures had already been taken.

Lots of good responses have been circulating on the internet already, like this one from Crunk Feminist Collective, so I’ll try not to be redundant.

It’s disconcerting to me that it took a woman of colour to point out the problem of the message. It also troubles me to see that some people are defending the sign because apparently John and Yoko had no racist intent (and here we are, talking about intention again).

Ever since I was 19 I’ve been calling myself a feminist. Yet, these days I find myself qualifying that word – I’m a feminist interested in anti-racist work, I’m a feminist interested in LGBTQ rights also, etc. If mainstream feminism is so race-blind that it takes a woman of colour to correct it, then where is the hope? If I continue to call myself a feminist will I just be a smattering of “diversity” at the mostly-white table of big-league feminists? I also see the insidious mark of capitalism seeping in, where feminism is now about book deals and speaking engagements at universities and/or luncheons that aren’t very accessible to those who might need it the most. Has feminism been co-opted so much that it’s only about expanding one’s social capital rather than growing a strong society? The proliferation of faux-”empowerment” books for women that has not translated into more representation of women in leadership positions in society certainly seems to indicate that.  What have I, a 1.5-generation immigrant woman of colour, have actually done for women like me in the times I’ve called myself a feminist? Is it time to frame myself in another ‘-ism’ to actually give back to the community, rather than pat myself on the back for coming this far?

Vancouver notes: My Sister’s Closet – a thrift store with a cause

A new discovery during my Vancouver visit this summer was My Sister’s Closet (1092 Seymour Street, on Helmcken),  a non-profit thrift store run by the Battered Women’s Support Services (BWSS) of Vancouver. The store offers high-quality used clothes, and a selection of new clothes thanks to donations from local chains like Aritzia. It also hosts clothing swaps (admission by donation) for women, babies and children. 100% of the proceeds from the store goes to BWSS operations.

The BWSS offers a variety of services for women suffering from violence including a crisis line, legal advocacy and court accompaniment, employment services, among many others. The Services reaches more than 8,000 women each year.

The prices at the store are slightly higher than what you might find at Value Village or Salvation Army, but they go to a good cause, and the sorting time is definitely shorter than at the thrifting giants. During my visit to the store a couple weeks ago, I found this Banana Republic top/tunic for $12:

You can join the Facebook group for the store to stay up-to-date with the upcoming clothing swaps and donations.

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